Dr. Martin Luther King Jr., may not have used his charisma for diabolical purposes, but is arguable that it was used for strategic purposes in achieving specific objectives.
"…Emphasis on King's charisma conveys the misleading notion of a movement held together by spellbinding speeches and blind faith rather than by a complex blend of rational and emotional bonds. King's charisma did not place him above criticism. Indeed, he was never able to gain mass support for his notion of nonviolent struggle as a way of life, rather than simply a tactic. Instead of viewing himself as the embodiment of widely held Afro-American racial values, he willingly risked his popularity among blacks through his steadfast advocacy of nonviolent strategies to achieve radical social change.
Only those unfamiliar with the Afro-American clergy would assume that his oratorical skills were unique, but King set himself apart from other black preachers through his use of traditional black Christian idiom to advocate unconventional political ideas. Early in his life King became disillusioned with the unbridled emotionalism associated with his father's religious fundamentalism, and, as a thirteen-year-old, he questioned the bodily resurrection of Jesus in his Sunday school class. His subsequent search for an intellectually satisfying religious faith conflicted with the emphasis on emotional expressiveness that pervades evangelical religion. His preaching manner was rooted in the traditions of the black church, while his subject matter, which often reflected his wide-ranging philosophical interests, distinguished him from other preachers who relied on rhetorical devices that manipulated the emotions of listeners. King used charisma as a tool for mobilizing black communities, but he always used it in the context of other forms of intellectual and political leadership suited to a movement containing many strong leaders."1
1 Clayborne Carson, "Martin Luther King Jr.: Charismatic Leadership in a Mass Struggle." Journal of American History 74, (September 1987): 448-454.
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